Transcript of Lesson 12
Welcome back to our study on The Doctrine of Salvation - How “Righteousness by Faith” Really Works
We are in Section C: What Are Justification and Sanctification?
And this is Lesson 12: Sanctification Experienced
We are in Section C: What Are Justification and Sanctification?
And this is Lesson 12: Sanctification Experienced
What we studied in Lesson 11 about sanctification being declared in setting us apart for a holy purpose is not the usual understanding of sanctification. In this lesson we will examine the second aspect of sanctification, which is much more familiar to us.
Most often we think of sanctification as the growing process in which we walk with Christ on a daily basis after we have been converted. We will study this more familiar aspect in this lesson.
What is God's will for us? 1 Thessalonians 4:1,3 tells us: “Furthermore then we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk (live) and to please God, so ye would abound more and more... For this is the will of God, even your sanctification.”
Sanctification is a life-long growing experience.
Paul was deeply concerned for the members of the churches he had established to not remain at their beginning stage of Christianity, but to grow and develop strong Christian characters.
This is the daily walk aspect of sanctification. Sanctification is a growing experience, in which we understand more and more of God's will, and our character grows correspondingly.
How do we grow? 2 Corinthians 3:18 explains: “But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.”
We become like Jesus by beholding Him. As we spend time with our Saviour, Jesus Christ, we see more and more of His glory, and we become more and more like Him in character. Our lives reflect more of His holiness as we spend more time in His presence.
Sanctification is not trying harder and harder to be righteous. Sanctification is spending quality time with Jesus through Bible study, prayer, and thoughtful meditation so that we allow Jesus to change us into His likeness.
Sanctification is allowing the Spirit of Christ to take total control of our lives and choices, so that Christ can perform the miracle of holy living through us.
Before being converted, our self-centered will made selfish, rebellious choices. Now, our Christ-centered will, through the power of His indwelling Spirit, makes unselfish, obedient choices.
“At every stage of development our life may be perfect; yet if God's purpose for us is fulfilled, there will be a continual advancement.” Christ's Object Lessons, p. 65
“Sanctification is a state of holiness, without and within, being holy and without reserve the Lord's, not in form, but in truth.” Our High Calling, p. 214
It is important to note that we do not grow into sanctification, we grow in sanctification. From the sanctified state (set apart as holy) in which God places us at conversion, we advance continuallyin maturity -- developing a fuller Christlike character. As long as we do not allow sin to separate us from God, we continue to grow in holiness.
What was Paul's daily experience? He tells us in 1 Corinthians 15:31 – “I die daily.”
“Paul's sanctification was a constant conflict with self. He said: ‘I die daily.’ His will and his desires every day conflicted with duty and the will of God. Instead of following inclination, he did the will of God, however unpleasant and crucifying to his nature.” Testimonies, vol. 4, p. 299
The fallen nature does not disappear at conversion, and the sanctification experience is putting that nature, with its selfish desires and inclinations, to death every day. Perhaps it is important to remember that natural desires and inclinations are temptations, not sins. These will lessen, but they will remain with us from birth to death.
There is a simple bottom line to being saved: we must die daily to our natural desires and inclinations. Then we will have the assurance of salvation, even if the theology of it all may not be fully understood. Every day our selfish nature must be crucified in a new commitment with the Lord.
Disobedience is never part of sanctification, in fact, it disrupts the sanctification process. The choice to sin must be rejected daily in order to maintain a sanctifying experience.
How can we live the sanctified life? Galatians 2:20 explains: “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.”
Sanctification is crucifying the old nature and allowing Christ to live in me.
It is absolutely critical to understand that sanctification is not our good works or partly our works combined with God's grace. Sanctification is God's work from beginning to end. It is His grace, His power, His righteousness, all imparted to the willing disciple.
Our part is to place our will on God's side and to do the things which allow His grace to continue flowing through us.
What is the secret of success? Colossians 1:27 tells us: “To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory.”
Christ dwelling in us is our only hope of success.
The only way we can experience true sanctification is by asking Christ to live within us through His Holy Spirit every day of our lives. It is called a mystery because so few people in the world, even among Christians, experience this on a daily basis.
We cannot explain how this works, but we can experience it, and it will make all the difference between victory and defeat in our lives.
Just as there are two parts to justification: being forgiven and being transformed, there are two parts to sanctification: being set apart for a holy use and growing in holiness.
In each case, there is both a declarative and an experiential component. These four interrelated aspects combine to make God’s unified process of our salvation.
It is completely incorrect and tragically misleading to say that the forgiveness part of justification is the all-important part of salvation because that is when God declares us to be righteous, while saying that the Christian maturation part of sanctification is secondary because that is when we develop our characters in serving God, while the remaining two parts – half of the whole gospel – are ignored and neglected.
In justification, our part is to believe God, to choose to serve Him, to surrender everything to His control, and to confess our sins. It is God's part to forgive us, to count us righteous, to cleanse us from the filthy garments which we have accumulated over the years, and to create a new person with completely different values and desires than the “old man.”
In sanctification, our part is to choose to obey God's commands, to surrender our weak fallen natures to Him daily, and to carry out whatever God makes possible in our lives. It is God's part to count us holy, to dwell within us constantly, to empower our wills to carry out what we have chosen, and to give us the ability and strength to obey Him in all of the areas in which He requires obedience. What God commands, He always enables.
The bottom line is that both justification and sanctification are by faith alone. God does all the work. We only believe in and surrender to Him, our Lord and Saviour.
It has become quite popular to say that sanctification is a “fruit” of the gospel. In other words, we have been saved by justification alone, and sanctification is the fruit or result of our being saved. Once our salvation has been accomplished “up front,” then the process of sanctification starts and continues for the rest of our lives.
This belief does not agree with the Bible: 2 Thessalonians 2:13 says: “God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth.”
Here nothing is even mentioned about being saved by justification. Sanctification and belief are the two prerequisites to salvation. We are saved through sanctification.
How sad that Christ's atoning death and the work of His indwelling Holy Spirit have been separated. We are not justified (saved) by Christ's work alone, and then sanctified by the work of His Holy Spirit in us as a bonus. Justification and sanctification work together for our salvation.
Sanctification is a vital part of the saving process. It is a causative factor in salvation, not a “variable outcome” from being saved.
If (as some claim) sanctification is only a fruit of the gospel, then it is not essential to salvation. It is nice to have, and it will come eventually, but holiness is not necessary to be saved, because (as some claim) it’s not even possible in this life.
Very simply, some believe that justification saves, but sanctification does not save. But if sanctification is an integral part of the saving process (rather than a fruit if it), then holiness is essential to salvation and to a saving relationship with God.
Dying daily to self is not a hoped-for fruit of salvation; it is a necessary part of salvation. Sanctification doesn't just “come along” at a later time, like when the “saved” believer may be “ready” to repent (turn away) from a cherished sin. Without holiness (purity of heart) we will not see God. (Matthew 5:8)
Sanctification is holiness declared and holiness experienced. If we are not living a sanctified life, we are not saved.
To think of sanctification as only a fruit of salvation means that it is an accessory to salvation, and that we can be saved without fully experiencing sanctification. But God's Word tells us that sanctification is a necessary part of the saving process.
Justification and sanctification are united in the saving process. To separate them and to make one part more important to salvation is to do violence to the gospel of Christ.
The false gospel that sanctification is secondary to justification leads to the conclusion that some sin is allowable in the saved state. But the Bible teaches that sin separates us from God (Isaiah 59:2).
When sin is cherished, Satan takes control of the heart, and the Spirit of God is driven out. How could we possibly think that we are in a saved condition while sinning?
Self-delusion and rationalization are major components of Satan's attempts to deceive us into a false sense of security. Only when our sins are confessed (acknowledged and rejected) can we be accepted by God.
Some feel that this is a very discouraging understanding of the gospel, since we find ourselves in sin so often. We will study this in more detail in the final lessons of this course. I would recommend the following practical suggestion about our personal involvement in the justification-sanctification process:
“It is for you to yield up your will to the will of Christ; and as you do this, God will immediately take possession, and work in you to will and to do of His good pleasure... Your whole nature will then be brought under the control of the Spirit of Christ; and even your thoughts will be subject to Him. You cannot control your impulses, your emotions, as you may desire, but you can control the will, and you can make an entire change in your life... By yielding up your will to Christ, your life will be hid with Christ in God, and allied to the power which is above all principalities and powers.” Testimonies, vol. 5, p. 514
This is the relationship with Christ that we each need to experience and maintain to be saved. Even if theological distinctions might be difficult to understand, we can surrender our will (decision-making process) to God.
We can yield our will to Jesus. We can allow Him to take full possession of our lives. We can allow Him to do His good work in us. Only in this way will we have any power over our fallen natures and Satan.
If we will only yield up our will daily to Jesus, we will have power beyond our ability to explain, and we will not have to rely on a false gospel to give us false assurance of salvation.
Most often we think of sanctification as the growing process in which we walk with Christ on a daily basis after we have been converted. We will study this more familiar aspect in this lesson.
What is God's will for us? 1 Thessalonians 4:1,3 tells us: “Furthermore then we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk (live) and to please God, so ye would abound more and more... For this is the will of God, even your sanctification.”
Sanctification is a life-long growing experience.
Paul was deeply concerned for the members of the churches he had established to not remain at their beginning stage of Christianity, but to grow and develop strong Christian characters.
This is the daily walk aspect of sanctification. Sanctification is a growing experience, in which we understand more and more of God's will, and our character grows correspondingly.
How do we grow? 2 Corinthians 3:18 explains: “But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.”
We become like Jesus by beholding Him. As we spend time with our Saviour, Jesus Christ, we see more and more of His glory, and we become more and more like Him in character. Our lives reflect more of His holiness as we spend more time in His presence.
Sanctification is not trying harder and harder to be righteous. Sanctification is spending quality time with Jesus through Bible study, prayer, and thoughtful meditation so that we allow Jesus to change us into His likeness.
Sanctification is allowing the Spirit of Christ to take total control of our lives and choices, so that Christ can perform the miracle of holy living through us.
Before being converted, our self-centered will made selfish, rebellious choices. Now, our Christ-centered will, through the power of His indwelling Spirit, makes unselfish, obedient choices.
“At every stage of development our life may be perfect; yet if God's purpose for us is fulfilled, there will be a continual advancement.” Christ's Object Lessons, p. 65
“Sanctification is a state of holiness, without and within, being holy and without reserve the Lord's, not in form, but in truth.” Our High Calling, p. 214
It is important to note that we do not grow into sanctification, we grow in sanctification. From the sanctified state (set apart as holy) in which God places us at conversion, we advance continuallyin maturity -- developing a fuller Christlike character. As long as we do not allow sin to separate us from God, we continue to grow in holiness.
What was Paul's daily experience? He tells us in 1 Corinthians 15:31 – “I die daily.”
“Paul's sanctification was a constant conflict with self. He said: ‘I die daily.’ His will and his desires every day conflicted with duty and the will of God. Instead of following inclination, he did the will of God, however unpleasant and crucifying to his nature.” Testimonies, vol. 4, p. 299
The fallen nature does not disappear at conversion, and the sanctification experience is putting that nature, with its selfish desires and inclinations, to death every day. Perhaps it is important to remember that natural desires and inclinations are temptations, not sins. These will lessen, but they will remain with us from birth to death.
There is a simple bottom line to being saved: we must die daily to our natural desires and inclinations. Then we will have the assurance of salvation, even if the theology of it all may not be fully understood. Every day our selfish nature must be crucified in a new commitment with the Lord.
Disobedience is never part of sanctification, in fact, it disrupts the sanctification process. The choice to sin must be rejected daily in order to maintain a sanctifying experience.
How can we live the sanctified life? Galatians 2:20 explains: “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.”
Sanctification is crucifying the old nature and allowing Christ to live in me.
It is absolutely critical to understand that sanctification is not our good works or partly our works combined with God's grace. Sanctification is God's work from beginning to end. It is His grace, His power, His righteousness, all imparted to the willing disciple.
Our part is to place our will on God's side and to do the things which allow His grace to continue flowing through us.
What is the secret of success? Colossians 1:27 tells us: “To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory.”
Christ dwelling in us is our only hope of success.
The only way we can experience true sanctification is by asking Christ to live within us through His Holy Spirit every day of our lives. It is called a mystery because so few people in the world, even among Christians, experience this on a daily basis.
We cannot explain how this works, but we can experience it, and it will make all the difference between victory and defeat in our lives.
Just as there are two parts to justification: being forgiven and being transformed, there are two parts to sanctification: being set apart for a holy use and growing in holiness.
In each case, there is both a declarative and an experiential component. These four interrelated aspects combine to make God’s unified process of our salvation.
It is completely incorrect and tragically misleading to say that the forgiveness part of justification is the all-important part of salvation because that is when God declares us to be righteous, while saying that the Christian maturation part of sanctification is secondary because that is when we develop our characters in serving God, while the remaining two parts – half of the whole gospel – are ignored and neglected.
In justification, our part is to believe God, to choose to serve Him, to surrender everything to His control, and to confess our sins. It is God's part to forgive us, to count us righteous, to cleanse us from the filthy garments which we have accumulated over the years, and to create a new person with completely different values and desires than the “old man.”
In sanctification, our part is to choose to obey God's commands, to surrender our weak fallen natures to Him daily, and to carry out whatever God makes possible in our lives. It is God's part to count us holy, to dwell within us constantly, to empower our wills to carry out what we have chosen, and to give us the ability and strength to obey Him in all of the areas in which He requires obedience. What God commands, He always enables.
The bottom line is that both justification and sanctification are by faith alone. God does all the work. We only believe in and surrender to Him, our Lord and Saviour.
It has become quite popular to say that sanctification is a “fruit” of the gospel. In other words, we have been saved by justification alone, and sanctification is the fruit or result of our being saved. Once our salvation has been accomplished “up front,” then the process of sanctification starts and continues for the rest of our lives.
This belief does not agree with the Bible: 2 Thessalonians 2:13 says: “God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth.”
Here nothing is even mentioned about being saved by justification. Sanctification and belief are the two prerequisites to salvation. We are saved through sanctification.
How sad that Christ's atoning death and the work of His indwelling Holy Spirit have been separated. We are not justified (saved) by Christ's work alone, and then sanctified by the work of His Holy Spirit in us as a bonus. Justification and sanctification work together for our salvation.
Sanctification is a vital part of the saving process. It is a causative factor in salvation, not a “variable outcome” from being saved.
If (as some claim) sanctification is only a fruit of the gospel, then it is not essential to salvation. It is nice to have, and it will come eventually, but holiness is not necessary to be saved, because (as some claim) it’s not even possible in this life.
Very simply, some believe that justification saves, but sanctification does not save. But if sanctification is an integral part of the saving process (rather than a fruit if it), then holiness is essential to salvation and to a saving relationship with God.
Dying daily to self is not a hoped-for fruit of salvation; it is a necessary part of salvation. Sanctification doesn't just “come along” at a later time, like when the “saved” believer may be “ready” to repent (turn away) from a cherished sin. Without holiness (purity of heart) we will not see God. (Matthew 5:8)
Sanctification is holiness declared and holiness experienced. If we are not living a sanctified life, we are not saved.
To think of sanctification as only a fruit of salvation means that it is an accessory to salvation, and that we can be saved without fully experiencing sanctification. But God's Word tells us that sanctification is a necessary part of the saving process.
Justification and sanctification are united in the saving process. To separate them and to make one part more important to salvation is to do violence to the gospel of Christ.
The false gospel that sanctification is secondary to justification leads to the conclusion that some sin is allowable in the saved state. But the Bible teaches that sin separates us from God (Isaiah 59:2).
When sin is cherished, Satan takes control of the heart, and the Spirit of God is driven out. How could we possibly think that we are in a saved condition while sinning?
Self-delusion and rationalization are major components of Satan's attempts to deceive us into a false sense of security. Only when our sins are confessed (acknowledged and rejected) can we be accepted by God.
Some feel that this is a very discouraging understanding of the gospel, since we find ourselves in sin so often. We will study this in more detail in the final lessons of this course. I would recommend the following practical suggestion about our personal involvement in the justification-sanctification process:
“It is for you to yield up your will to the will of Christ; and as you do this, God will immediately take possession, and work in you to will and to do of His good pleasure... Your whole nature will then be brought under the control of the Spirit of Christ; and even your thoughts will be subject to Him. You cannot control your impulses, your emotions, as you may desire, but you can control the will, and you can make an entire change in your life... By yielding up your will to Christ, your life will be hid with Christ in God, and allied to the power which is above all principalities and powers.” Testimonies, vol. 5, p. 514
This is the relationship with Christ that we each need to experience and maintain to be saved. Even if theological distinctions might be difficult to understand, we can surrender our will (decision-making process) to God.
We can yield our will to Jesus. We can allow Him to take full possession of our lives. We can allow Him to do His good work in us. Only in this way will we have any power over our fallen natures and Satan.
If we will only yield up our will daily to Jesus, we will have power beyond our ability to explain, and we will not have to rely on a false gospel to give us false assurance of salvation.
God's way is always better than human devising. May the whole, true gospel – the gospel of Abraham and Paul and Jesus be our gospel today.